Rick Wadholm Jr. – The Theological Meaning and Significance of Yom in Genesis 1

Rick Wadholm has kindly allowed me to post a PDF of his Master’s Thesis “The Theological Meaning and Significance of Yom in Genesis 1″. Wadholm argues that when we come to interpreting “Yom” we seldom get any further than arguing whether the “days” are literal or figurative. While this [in my opinion] is not unimportant, the text has far more to teach us than just chronology. Wadholm compares the Genesis account with other accounts of creation from the ANE and concludes that Genesis is unlike any of them.

Kirkpatrick’s Commentaries on Samuel

Frontispiece map to Kirkpatrick's Commentaries on 1 & 2 SamuelCommentaries on Samuel

The following public domain commentaries on Samuel are now available for free download in PDF. The frontispiece map included in both volumes is very useful, so I have included scans at various resolutions here.

A.F. Kirkpatrick, ed., The First Book of Samuel with Notes and Introduction. Cambridge: Cambridge University Press, 1918. Hbk. pp.251.

Table of Contents

I. Introduction:

Chapter I. The Book of Samuel

Chapter II. Analysis of the First Book of Samuel

Chapter III. Chronology of the Book

Chapter IV. The Place of the Books of Samuel in the History of the Kingdom of God

Chapter V. The Life and Work of Samuel

Chapter VI. The Prophetic Order

Chapter VII. Saul

Chapter VIII. David

II. Text and Notes

III. Additional Notes I-VIII

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A.F. Kirkpatrick, ed., The Second Book of Samuel with Notes and Introduction. Cambridge: Cambridge University Press, 1919. Hbk. pp.248.

Table of Contents

I. Introduction:

Chapter I. The Book of Samuel

Chapter II. Analysis of the Second Book of Samuel

Chapter III. The Relation of the Book of Chronicles to the Book of Samuel

Chapter IV. The Chronology of the Book of Samuel

Chapter V. The Place of the Books of Samuel in the History of the Kingdom of God

Chapter VI. The Reign of David

Chapter VII. The Typical Significance of David’s Reign and Life

Chapter VIII. Psalms Illustrative of David’s Reign

II. Text and Notes

III. Additional Notes I-VI

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Davidson’s Commentary on Ezekiel

A.B. Davidson's Commentary on Ezekiel
Andrew Bruce Davidson (1831 – January 26, 1902)

The following public domain book is now available for free download in PDF:

A.B. Davidson [1831-1902], The Book of the Prophet Ezekiel. Cambridge: Cambridge University Press, 1892. Hbk. pp.368.

Chapter 1. The Book of Ezekiel

The Book of Ezekiel is simpler and more perspicuous in its arrangement than any other of the great prophetical books. It was probably committed to writing late in the prophet’s life, and, unlike the prophecies of Isaiah, which were given out piecemeal, was issued in its complete form at once. The prophecies are disposed upon the whole in chronological order, though the book may contain much that was never actually spoken, and even the prophecies that were orally delivered may have undergone considerable modification under the pen of the prophet when reproducing them. None of the prophets shews any anxiety to record his discourses in the precise form in which he delivered them. The aim of the prophets in their writings was not literary but practical, as it was in their speeches. It was their purpose to influence the minds of the people when they spoke, and this was equally their purpose when they wrote, and, if in the interval the circumstances of the people had to some extent changed, they did not hesitate to accommodate their former discourses to the new situation. The book of Ezekiel is occupied with two great themes: the destruction of the city and nation; and the reconstitution of the people and their eternal peace. The book thus falls into two equal divisions of 24 chapters each:-
First Division, ch. i.-xxiv., Prophecies of the destruction of the city and nation, its certainty and necessity.
Second Division, ch. xxv.-xlviii., Prophecies of the restoration of the people, their regeneration .and eternal peace as the people of the Lord.
These prophecies are for the most part symbolical actions, of which the explanation is added; or allegories and riddles, the meaning of which is read to the people. Though a good many actual events are referred to, the book contains little that is historical. It is rather a book of general principles. These principles are all but deductions from the prophet’s conception of Jehovah, God of Israel and God over all. In this respect Ezekiel resembles the author of Is. xl-lxvi, though he has neither the breadth of sympathy nor the glow of emotion that distinguish the Evangelist of the Old Testament.

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