The following public domain article is now available on-line in pdf:
Theophilus G. Pinches [1856-1934], “The Old and New Versions of the Babylonian Creation and Flood Stories,” Journal of the Transactions of the Victoria Institute 47 (1915): 301-329.
The Old and New Versions of the Babylonian Creation and Flood Stories
Forty years have passed since the late George Smith published his Chaldean Account of Genesis, dedicated to Sir Henry Rawlinson, the great English pioneer of Assyriology. We all remember, or at least realize, what a sensation Smith’s discoveries made, especially the account of the Flood, which traversed the same ground, point by point, as the Hebrew version in Genesis. It was a triumph for our self-taught countryman, and we all know, moreover, to what it led-namely, the despatch of the enterprising Museum – official to the East, first for the Daily Telegraph, and later for the trustees of the British Museum. He was favoured with a fair amount of success, for he found a fragment which was at first supposed to fill a gap of the eleventh tablet of the Gilgames-series, which gives the story of the Flood in reality it was a portion of another version-as well as fragments of Creation-stories. His third and last trip to the nearer East, however, had fatal results, and he never saw his native land again. He had acquired, nevertheless, a large amount of chronological material, and Biblical scholars are his debtors for that as much as for his acquisitions in the realm of Babylonian tradition.
Though the two legends which Smith discovered were written in Semitic Babylonian-now known to be Akkadian-it was clear to all, from the names of the deities and other personages, that they were of non-Semitic or Sumerian origin. The Creation series, which seems to have been written on six tablets, later increased to seven, recorded how everything was at first created and brought forth by Tiawath,” the sea,” and Apsft, “the Deep” or “Ocean.” From these came an only son, named Mummu. Other primeval deities, however, were later regarded as the children of Tiawath-Laymu and Layamu: Ansar and Kisar, the host of heaven and the host of earth; and then came Anu, the god of the heavens (with, it may be supposed, his spouse Anatum). At this point the record breaks off, but Damascius supplies the wanting portion, namely, the information that the successors of Anu were lllinos (cuneiform Illila) and Aos (i.e., Ea or Aa). Of Illila, the god of the earth, the spouse was called Ninlila: and the spouse of Ea or Aa is given by Damascius as Dauke, the Dam-kina of the inscriptions. “And of Aos and Dauke,” adds Damascius, “was born a son called Belos, who, they say, is the fabricator of the world – the Creator.”
The following article by Sir William M. Ramsay is now available in PDF. This material is in the Public Domain and so can be freely distributed and copied.
William M. Ramsay [1851-1939], “A Country Town of Lycaonia. A Description of the Conditions of Christian Life under the Eastern Empire,” Journal of the Transactions of the Victoria Institute 41 (1909): 36-46.
A Country Town of Lycaonia
My subject is an attempt to set before you some slight picture of the main facts in the life of a country town in the centre of Anatolia in the province called in ancient time Lycaonia, during the Byzantine Empire. Now we read a great deal in books, in ancient history, and in the history of the Church about that period, but historians concern themselves chiefly with great men, the great religious leaders, generals, and statesmen; with the rarest exceptions we find nothing whatsoever with regard to the practical facts of life among the common people in that country during the period when these great men were living and working. There is some literary material, which has still to be collected, with regard to the life of that period in the private letters of Basil and other great men, which give a great deal of material for the facts of ordinary life. The ordinary people made it possible for Churchmen to exercise their leading power, for generals to have .armies to conduct to victory or defeat; and without the knowledge of their common life, a knowledge of history becomes one-sided and misleading in the highest degree. We want therefore to know something of the common people, the way they live, their surroundings, their views of life, and how far they were affected by the great Church leaders, generals and statesmen.
The question may be asked with regard to the Byzantine Empire; Is it worth while to take up our time in making out some picture of a period rightly regarded as a period of decay in the history of the world? There is no doubt that Gibbons’ title, The Rise and Fall of the Roman Empire, is correct. The fall was in great measure due to the pressure of what was going on in the Byzantine Empire, that is in Eastern Europe and Western Asia. Two remarks will bring out the importance of life in the Byzantine Empire.
This is the first Biblical Studies Carnival I have ever hosted. I have learnt a great deal from the experience and hope that you enjoy reading the post.
Scot McKnight has an interesting discussion of how Christian theologians in the 1800s used the idea of “Pre-Adamites” and points out some of the motivations behind the various theories adopted. Guy Waters considers whether it is essential that Adam be understood as being a historical person and concludes in the affirmative.
Claude Mariottini analyses Richard E. Averbeck’s fascinating essay “Breath, wind, spirit and the Holy Spirit in the Old Testament”. Brian Collins considers the significance of “land” in Genesis 8 and 9 (here | here). Craig Keener has a three-part series on the Conquest entitled “Slaughtering the Canaanites” (Part 1 | Part 2 | Part 3). Rusty Osborne has a helpful study on the correct translation of “Asherah”. Rick Sumner has a discussion about the enduring value of Samuel Sandmel’s paper on “Parallelomania”. I found it interesting that he reaches the same conclusion as I did when I uploaded the article to the Web in 2008. Peter Mead offers an overview of Psalm 46 and some of the reactions it can evoke.
Thomas Bolin reviews: Jim West, Ezra-Nehemiah:Person in the Pew Commentary Series.
James M. Bos reviews: Jason T. LeCureux, The Thematic Unity of the Book of the Twelve.
George J. Brooke reviews: Florentino García Martínez; Hindy Najman and Eibert Tigchelaar, eds., Between Philology and Theology: Contributions to the Study of Ancient Jewish Interpretation.
Tim Bulkeley reviews: Jim West: Ruth: Person in the Pew Commentary series.
Joseph Lam reviews: Alan F. Segal, Sinning in the Hebrew Bible: How The Worst Stories Speak for Its Truth.
Peter J. Leithart reviews: Carol M. Kaminski, Was Noah Good?: Finding Favour in the Flood Narrative (Library Hebrew Bible/Old Testament Studies).
Claude Mariottini reviews: David G. Firth and Paul D. Wegner, eds. Presence, Power, and Promise: The Role of the Spirit of God in the Old Testament.
Pekka Pitkanen reviews, Volkmar Fritz, The Emergence of Israel in the Twelfth and Eleventh Centuries B.C.E.
Jim West reviews: Carol Newsom’s, “Daniel” in the Old Testament Library series.
Jim West reviews: Lena Sofia Tiemeyer & Hans M. Barstad, eds., Continuity and Discontinuity: Chronological and Thematic Development in Isaiah 40-66.
Apocryphicity has a series on three posts about texts due to be published in Brent Landau, ed., New Testament Apocrypha: More Noncanonical Scriptures (part 1 | part 2 | part 3 | part 4 | part 5 | and announces a call for papers for a symposium to take place in New York at the end of September.
– Apocrypha Related Book Reviews
Tony Burke reviews: Constantine T. Hadavas, The Infancy Gospel of Thomas: An Intermediate Ancient Greek Reader.
Phillippians (apparently “Bible-book of the month”) is covered by Lynn Cohick in a video series (Part 1 | Part 2 | Part 3 | Part 4 | Part 5) (Thanks to Jeremy Bouma for posting the links.) Phil Long continues his insightful exposition of Philippians on Reading Acts: 3:1-3, 3:4-6, 3:7-11, 3:12-17, 4:1-3, 4:4-7).
In the light of current events in and around Israel, Ian Paul tackles the notoriously complex issue of Israel’s future in the land (Part 1 | Part 2) and concludes:
Because of all this, I do not believe that, remarkable though it is, the establishment of the State of Israel in 1947 is a ‘fulfilment’ of ‘end times’ ‘prophecies.’ Neither do I believe that Israel has a divine right to the land which trumps all other rights. I do want to defend the right of Israel to exist, and to be a particular homeland for Jews around the world, and to use reasonable force to defend itself—like any other nations. But I do this on grounds other than ‘divine right’ or ‘prophecy.’ [emphasis in original]
Donald Hagner shares his recollections of NT scholar George Eldon Ladd who clearly had a lasting influence on his students (Part 1 | Part 2). Wayne Coppins shares an insight into German NT scholarship with a post on Benjamin Schliesser and the Cosmic Interpretation of pistis in Gal 3.23, 25.
Kay Bonikowsky looks at the chiastic structure of Ephesians 5:21-33 and provides this superb illustration (right).
Matthew R. Malcolm has a couple of posts on the alleged dynastic conflict between the family of Annas and the family and followers of Jesus, which he considers worthy of scholarly consideration (see here and here). D. Miller looks at what Luke says (or does not say about the observance of the law in Luke-Acts (here & here).
BiblcalStudiesOnline provides links to a video lecture series by Richard Bauckham and Chris Marshall on the historical Jesus at Carey College, 7-8 August 2014 and Jim Davila foresees a Colloquium on the Star on Bethlehem to take place in October.
– New Testament Related Book Reviews
Kevin Brown reviews: N.T. Wright, Pauline Perspectives: Essays on Paul, 1978-2013.
Kevin Brown reviews: Dale Allison, James: A Critical and Exegetical Commentary.
Dave Capes reviews: Chris Tilling, Paul’s Divine Christology.
Jack Collins reviews: Robin Jarrell, Fallen Angels and Fallen Women: The Mother of the Son of Man.
Matt Dabbs reviews: G.K. Beale, The Book of Revelation (NIGTC).
Diglot reviews: John Granger Cook, Crucifixion in the Mediterranean World.
Eis Doxan reviews: Herbert W. Bateman IV, Interpreting the General Letters: An Exegetical Handbook.
Nijay Gupta reviews: Charlesworth and Pokorny, eds. Jesus Research. 2 Vols.
Nijay Gupta reviews: Chris Keith, Jesus Against the Scribal Elite.
Abson Joseph reviews: Matthew V. Johnson, James A. Noel, and Demetrius K. Williams, eds., Onesimus Our Brother: Reading Religion, Race, and Culture in Philemon.
Mike Kok reviews: Jim West, Mark:Person in the Pew Commentary Series.
Phil Long reviews: Sean Freyne, The Jesus Movement.
Phil Long reviews: Pettit and Mangum, Blessed Are the Balanced: A Seminarian’s Guide to Following Jesus in the Academy. [Note also Andi Naselli’s post and book review on a similar subject here].
On Evangelical Textual Criticism Peter Gurry provides a detailed report on the fifth Summer School of Greek Palaeography in Oxford. Larry Hurtado offers a summary of his recent article “God or Jesus? Textual Ambiguity and Textual Variants in Acts of the Apostles,” [in the multi-author volume, Texts and Traditions: Essays in Honour of J. Keith Elliott, edited by Peter Doble and Jeffrey Kloha (Leiden/Boston: Brill, 2014), pp. 239-54.)].
W. Andrew Smith, A Study of the Gospels in Codex Alexandrinus: Codicology, Palaeography, and Scribal Hands (Leiden: Brill, 2014).
and goes on to say:
The book focuses on the Gospels, but also addresses wider questions of codicology (i.e., the physical features of the codex itself). Smith then probes with considerable expertise the scribal hands (he argues for more than one scribe), and marginalia, and various other matters. The result is surely the most detailed study of Codex Alexandrinus in many years, and a ground-breaking study of the Gospels in this manuscript in particular.
Jeremy Bouma presents five good reasons why learning biblical languages is still important and Jim West extends an invitation to those wanting to learn Hebrew.
Jack Sasson’s elevation to an honorary council member of the International Association for Assyriology is recorded by Jim Davila. Peter Leithart has a post on how the story of Noah’s Flood is depicted on 3rd Century AD coinage and Matthew R. Malcolm ponders the significance of a 2nd Century AD letter square from Smyna.
The inerrancy debate continues with John Byron re-posting the results of the latest US Gallop poll on the Bible’s historical accuracy. Scot McKnight provides a review of Inerrancy: Five Views dealing with objections. He writes in a later post that he thinks that inerrancy:
…is a disruptive child in the theological classroom. He or she gets all the attention of teacher and students. A biblical view of inerrancy demotes it under the word true, all as part of God’s choice to communicate efficiently and sufficiently. When the word “true” governs the game it’s a brand new, healthy game. Good teachers know how to handle disruptive children.
Michael Bird responds to McKnight’s critique of his section of the book and has some general thoughts to add here. Chris Tilling takes issue (well, 17 issues to be exact) with Albert Mohler’s contribution to the same volume. Michael Bird commends two recent articles by Armin Baum on inerrancy and canonicity.
Greg Beale contributes the first of what is to be a series of responses to Peter Enns’s “Aha” Moments. Christopher Skinner offers his take on the new series here.
I wanted to thank Phil Long for inviting me to host the August Biblical Studies Carnival. It has been tremendously helpful for me to work through the biblioblogs systematically and it encouraged me to update my blogrolls (please update your links to biblicalstudiesorguk blogspot com, which is now redundant). My apologies if I haven’t included your favourite post above. Despite being the holiday season, many blogs were still surprisingly active.
September’s Biblical Studies Carnival
Next month’s Biblical Studies Carnival will be hosted by Mike Skinner at cataclysmicblog.com. There are still vacancies for Carnival hosts for November and December 2014 and for all months in 2015. Please contact Phil Long [plong(at)gbcol.edu] if you can help.